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Cree syllabics were developed for Ojibwe by James Evans, a missionary in what is now Manitoba in the 1830s. Evans had originally adapted the Latin script to Ojibwe (see Evans system), but after learning of the success of the Cherokee syllabary, [additional citation(s) needed] he experimented with invented scripts based on his familiarity with shorthand and Devanagari.
The Wampanoag language or "Massachuset language" (Algonquian family) was the first North American Indian language into which any Bible translation was made; John Eliot began his Natick version in 1653 and finished it in 1661-63, with a revised edition in 1680-85. It was the first Bible to be printed in North America.
The first efforts to write Inuktitut came from Moravian missionaries in Greenland and Labrador in the mid-19th century using Latin script. The first book printed in Inuktitut using Cree script was an 8-page pamphlet known as Selections from the Gospels in the dialect of the Inuit of Little Whale River (ᒋᓴᓯᑊ ᐅᑲᐤᓯᐣᑭᐟ, "Jesus' words"), [4] printed by John Horden in 1855–56 ...
Orthographically they are represented differently in word-final position as opposed to word-internally. In the final syllable of a word the long vowel is followed by word-final nh to indicate that it is nasal; the use of h is an orthographic convention and does not correspond to an independent sound. The examples in the table below are from the ...
Citations in the APA style add the translation of the Bible after the verse. [5] For example, (John 3:16, New International Version). Translation names should not be abbreviated (e.g., write out King James Version instead of using KJV). Subsequent citations do not require the translation unless that changes.
The word final nasal after /a/ is always cited as 'ayn' due to its fluctuation with 'ng' in sources [3] Blake asserts that sources do not differentiate between alveolar /r/ and retroflex /ɽ/ and the distinction is thus presumed from comparison to other Victorian Aboriginal Languages.
This Bible version is now Public Domain due to copyright expiration. Judaism: Jubilee Bible JUB Modern English 2000 Aims for a unique English word for each original Hebrew and Greek word. Influenced by Spanish Bible translations by Casiodoro de Reina (1569), Francisco de Enzinas (1543), and Juan Pérez de Pineda (1557).
The First Nations Version was received positively in the popular press, although it did not receive significant academic attention. Publishers Weekly praised the translation in a starred review, writing that the translation gave the Bible "new life and new meaning" while maintaining a consistently evangelical tone throughout. [7]