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Jaguar Paddler God as depicted on Stela 2 from Ixlu. One of two aged deities associated with the base date of the Long Count and steering the canoe with the Tonsured Maize God has a jaguar headdress and is connected to Night, like the Jaguar God of Terrestrial Fire. (The other Paddler God is an aged form of the sun deity apparently connected to ...
Specifics concerning Olmec religion are a matter of some conjecture. Early researchers found religious beliefs to be centered upon a jaguar god. [4] This view was challenged in the 1970s by Peter David Joralemon, whose Ph.D. paper [citation needed] and subsequent article posited what are now considered to be 8 different supernaturals.
The living and the earth are associated with the day, and the spirit world and the ancestors are associated with the night. As the jaguar is quite at home in the nighttime, the jaguar is believed to be part of the underworld; thus, "Maya gods with jaguar attributes or garments are underworld gods" (Benson 1998:64).
In one version of the Aztec creation account [23] the myth of the Five Suns, the first creation, "The Sun of the Earth" was ruled by Tezcatlipoca but destroyed by Quetzalcoatl when he struck down Tezcatlipoca who then transformed into a jaguar. Quetzalcoatl became the ruler of the subsequent creation "Sun of Water", and Tezcatlipoca destroyed ...
In the 1500s, Diego de Landa called Ixchel “the Goddess of making children”. [2] He also mentioned her as the goddess of medicine, as shown by the following. In the month of Zip, the feast Ihcil Ixchel was celebrated by the physicians and shamans (hechiceros), and divination stones as well as medicine bundles containing little idols of "the Goddess of medicine whom they called Ixchel" were ...
The jaguar motif was used due to the belief the jaguar represented Tezcatlipoca. Aztecs also wore this dress at war because they believed the animal's strengths would be given to them during battles. [4] Jaguar warriors were used at the battlefront in military campaigns. They were also used to capture prisoners for sacrifice to the Aztec gods. [2]
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In this latter book, Indian Art of Mexico & Central America, Covarrubias included a family tree showing the "jaguar mask" as ancestral to all (later) Mesoamerican rain gods. [ 6 ] At about this time, in 1955, Matthew Stirling set forward what has since become known as the Stirling Hypothesis, proposing that the werejaguar was the outcome of a ...
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