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The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. At 81 books, it is the largest and most diverse biblical canon in traditional Christendom.
Monastic tradition ascribes the gospel books to Saint Abba Garima, said to have arrived in Ethiopia in 494. [3] Abba Garima is one of the Nine Saints traditionally said to have come from Rome, and to have Christianized the rural populations of the ancient Ethiopian kingdom of Axum in the sixth century; and the monks regard the Gospels less as significant antiquities than as sacred relics of ...
Book 1 includes the Apostolic Church-Order; Books 2 and 3 include the Egyptian Church Order (better known as Apostolic Tradition) Books 4 to 7 include the eighth book of the Apostolic Constitutions, without the last chapter (Canons of the Apostles) and without the liturgical prayers. The numbering of the chapters is different in each version.
Bible translations into Geʽez, an ancient South Semitic language of the Ethiopian branch, date back to the 6th century at least, making them one of the world's oldest Bible translations. [ 1 ] [ 2 ] Translations of the Bible in Ge'ez , in a predecessor of the Ge'ez script which did not possess vowels, were created between the 5th and 7th ...
BibleGateway is an evangelical Christian website designed to allow easy reading, listening, studying, searching, and sharing of the Bible in many different versions and translations, including English, French, Spanish, and other languages. Its mission statement is "To honor Christ by equipping people to read and understand the Bible, wherever ...
Parchment (berānnā) was used for Ethiopian manuscripts from the time of the Four Gospel books of Abbā Garimā, generally known as the Garima Gospels, preserved in the Abba Garima Monastery. These gospels are thought to be the oldest surviving Christian illuminated manuscripts, with their dating established by C-14 analysis. [1]
These translations were vital to the spread of Christianity, no longer a religion for the small percentage of Ethiopians who could read Greek or Aramaic/Syriac, throughout Ethiopia. [17] With the translation of Scripture into Ethiopic allowing for common people to learn about Christianity, many of the local people joined the Syriac Christian ...
In more modern times, the Ethiopian Church has experienced a series of developments. The 19th century witnessed the publication of an Amharic translation of the Bible. Largely the work of Abu Rumi over ten years in Cairo, this version, with some changes, held sway until Emperor Haile Selassie ordered a new translation which appeared in 1960/1. [29]
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