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Psalm 145 is an alphabetic acrostic, the initial letter of each verse being the Hebrew alphabet in sequence. For this purpose, the usual Hebrew numbering of verse 1, which begins with the title, "A Psalm of David", is ignored in favor of the non-Hebrew numbering which treats verse 1 as beginning ארוממך ( Aromimkha , "I will exalt You").
Hallelujah is a transliteration of Hebrew: הַלְלוּ יָהּ (hallū yāh), which means "praise ye Jah!" (from הַלְלוּ , "praise ye!" [8] and יָהּ , "Jah".) [9] [10] [11] The word hallēl in Hebrew means a joyous praise in song. The second part, Yah, is a shortened form of YHWH (Yahweh or Jehovah in modern English).
Afterwards, Your sons entered the Holy of Holies of Your Abode, cleaned Your Temple, purified Your Sanctuary, and kindled lights in the Courtyards of Your Sanctuary, and designated these eight days of Chanukah to thank and praise Your great Name.
Alleluia (/ ˌ ɑː l ə ˈ l ʊ j ə,-j ɑː / AL-ə-LOO-yə, -yah; from Hebrew הללויה 'praise Yah') is a phrase in Christianity used to give praise to God. [ 1 ] [ 2 ] [ 3 ] In Christian worship , Alleluia is used as a liturgical chant in which that word is combined with verses of scripture, usually from the Psalms . [ 4 ]
This short form of the name occurs 50 times in the text of the Hebrew Bible, of which 24 form part of the phrase "Hallelujah", a phrase that continues to be employed by Jews and Christians to give praise to Yahweh. [1] [2] In the Christian King James Version (1611) there is a single instance of JAH (capitalized), in Psalm 68:4.
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Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...
Angelo Traina's translation, The New Testament of our Messiah and Saviour Yahshua in 1950 also used it throughout to translate Κύριος, and The Holy Name Bible containing the Holy Name Version of the Old and New Testaments in 1963 was the first to systematically use a Hebrew form for sacred names throughout the Old and New Testament ...