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-Isaiah 53:4-6, New Jewish Publication Society Translation [1] Isaiah 52:13–53:12 makes up the fourth of the "Servant Songs" of the Book of Isaiah, describing a "servant" of God who is abused but eventually vindicated. [2] Major themes of the passage include: Human opposition to God's purposes for the servant. The servant has an exalted ...
Wadi Qumran Cave 1 was discovered for the first time in 1946. The original seven Dead Sea Scrolls from Cave 1 are the Great Isaiah Scroll (1QIsa a), a second copy of Isaiah (1QIsa b), the Community Rule Scroll (1QS), the Pesher on Habakkuk (1QpHab), the War Scroll (1QM), the Thanksgiving Hymns (1QH), and the Genesis Apocryphon (1QapGen). [33]
None of the scrolls were destroyed in this process. [3] The original seven Dead Sea Scrolls from Cave 1 at Qumran are the Great Isaiah Scroll (1QIsa a), a second copy of Isaiah (1QIsa b), the Community Rule Scroll (1QS), the Pesher on Habakkuk (1QpHab), the War Scroll (1QM), the Thanksgiving Hymns (1QH), and the Genesis Apocryphon (1QapGen). [4]
The Isaiah Scroll, designated 1QIsa a and also known as the Great Isaiah Scroll, is one of the seven Dead Sea Scrolls that were first discovered by Bedouin shepherds in 1946 from Qumran Cave 1. [1] The scroll is written in Hebrew and contains the entire Book of Isaiah from beginning to end, apart from a few small damaged portions. [ 2 ]
The content of many scrolls has not yet been fully published. Some resources for more complete information on the scrolls are the book by Emanuel Tov, "Revised Lists of the Texts from the Judaean Desert" [1] for a complete list of all of the Dead Sea Scroll texts, as well as the online webpages for the Shrine of the Book [2] and the Leon Levy Collection, [3] both of which present photographs ...
As opposed to 1QS, manuscript 4QS d (4Q258) has the word God written in paleo-Hebrew letters 𐤀𐤋 "ʾEl", as can be seen on an infrared picture at the Dead Sea Scrolls Digital Library. [1] In addition, 4QS d does not mention 'the Priests, the Sons of Zadok' as does 1QS. Finally, 4QS d and 4QS b read 'ha-rabbim' (the Congregation). [2]
The manuscript was among the scrolls found in Qumran Cave 1, acquired by the Hebrew University of Jerusalem and first published posthumously by Eleazar Sukenik in 1955. [1] The document is made up of various scrolls and fragments including 1QM, and 4Q491–497. [1] It is possible that The War of the Messiah is the conclusion to this document. [2]
The subject of the text is eschatological [5] and makes a connection with the healing ministry of the Messiah. [6] 4Q521 may be related to other apocalyptic end-time texts, 4QSecond Ezekiel [7] 4QApocryphon of Daniel, [8] and has been studied in relation to the Gospel of Luke's Messianic Magnificat and Benedictus; especially striking is the comparison with Luke 7:22 about raising the dead.