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A spring is the "eye of the landscape", the natural burst of living water, flowing all year or drying up at certain seasons. In contrast to the "troubled waters" of wells and rivers (Jer. 2:18), there gushes forth from it "living water", to which Jesus compared the grace of the Holy Spirit (John 4:10; 7:38; compare Isaiah 12:3; 44:3).
Rehoboth by the river was an ancient city from which came the Edomite king Saul in Genesis 36:37; 1 Chronicles 1:48).Since "the River" in the Bible generally is used to mean the Euphrates, scholars have suggested either of two sites near the junction of the Khabur River and the Euphrates.
Abraham's Well visitors center, Beersheba. According to the Hebrew Bible, Abraham's well was seized by Abimelech's men (Genesis 21:25), and Isaac’s servants also dug a well at Beersheba (Genesis 26:25). The well is near the Old City of Beersheba and a wadi, Nahal Be'er Sheva, on the road to Neve Noy. It was described by Edward Robinson in ...
Jacob's Well, [a] also known as Jacob's Fountain or the Well of Sychar, is a Christian holy site located in Balata village, a suburb of the Palestinian city of Nablus in the West Bank. [ 1 ] [ 2 ] The well, currently situated inside an Eastern Orthodox church and monastery, has been associated in religious tradition with the biblical patriarch ...
Elim (Hebrew: אֵילִם, romanized: ʾĒlīm), according to the Hebrew Bible, was one of the places where the Israelites camped following the Exodus from Egypt. It is referred to in Exodus 15:27 and Numbers 33:9 as a place where "there were twelve wells of water and seventy date palms," and that the Israelites "camped there near the waters".
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Matthew 6:26 is the twenty-sixth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.