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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
The declaration may be prefaced by In the presence of God [14] The declaration may be prefaced by In the fear of the Lord and in the presence of this assembly [14] The word spouse may be replaced by wife or husband as appropriate or by partner in marriage [14] The phrase through divine assistance may be replaced by the words with God’s help [14]
A Sunni hadith asserts that a Muslim would be rewarded for obeying those in authority regardless of their virtue, as reported by Ibn Kathir and al-Tabari. Another well-known Sunni tradition reads, "One day of anarchy is worse than a thousand years of tyranny." Yet other hadiths forbid Muslims from obeying anyone in disobedience to God.
Hilary of Poitiers: For obeying God's will and not calling on His name, shall find the way to the heavenly kingdom. [8] Pseudo-Chrysostom: And what the will of God is the Lord Himself teaches, This is, (John 6:40.) He says, the will of him that sent me, that every man that seeth the Son and believeth on him should have eternal life.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
The Good News: By reading God's word and praying to him, you can lighten the stress weighing down your heart and mind. Woman's Day/Getty Images. 2 Thessalonians 3:16
The relationship between Law and Gospel—God's Law and the Gospel of Jesus Christ—is a major topic in Lutheran and Reformed theology. In these Protestant traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical Will, and Gospel, which promises the forgiveness of sins in light of the person and work of The Lord Jesus Christ, is critical.
The commandment requires one to obey one's parents when the command given by a parent is reasonable and permissible under Jewish law. For example, if a parent asks a child to bring him/her water, he/she must obey. Because honouring God is above all mitzvot, if a parent asks a child to break a law of the Torah, he/she must refuse to obey. [12]
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