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The standard list is given by Jesus in Chapter 25 of the Gospel of Matthew, in the famous sermon on the Last Judgment. [15] They are also mentioned in the Book of Isaiah. [16] The seventh work of mercy comes from the Book of Tobit [17] and from the mitzvah of burial, [18] although it was not added to the list until the Middle Ages. [19] The ...
Easier acts of self-discipline include devoting time to prayer or reading of the Bible or other spiritual books. Examples of harder acts of self-discipline are fasting , sexual continence, abstaining from alcohol or tobacco, or other privations: self-flagellation and the wearing of a cilice are rarely encountered in modern times.
From the early 12th century Peter Abelard and Peter Lombard reflected the practice that contrition and confession (even to laymen or, in rare cases, a nun or beguine [25]) assured of God's forgiveness, but remorse for one's sins was necessary. Absolution referred only to the punishment due to sin.
The act of seeking forgiveness from God for sins is called Istighfar. Confession of sins is made directly to God and not through man; the only exception is when confessing to a person is a required step in recompensing for the damage done. It is taught that sins are to be kept to oneself to seek individual forgiveness from God.
Catholics believe faith which is active in charity and good works (fides caritate formata) can justify, or remove the burden of guilt in sin, from man. Forgiveness of sin exists and is natural, but justification can be lost by mortal sin. [23] [web 3] In the Protestant doctrine, sin is merely "covered" and righteousness imputed.
1 Peter 4:8-9 “Above all, show sincere love to each other, because love brings about the forgiveness of many sins. Open your homes to each other without complaining.”
After the recitation of psalm 51 and the penitent's confession, the priest, standing, places the cross in his right hand on the confessing person's head, holding their temples between his fingers, and prays three prayers. The first two prayers do not mention absolution, but prepare for it by acts of faith and adoration with a plea for good things.
It is up to us to commit to and acquire faith through God's mercy, so that we will see the need and have the will to do good works and deeds of righteousness, in the hope we will obtain God's final grace as the last Judgment. Good works is "a necessary consequence of a faith-filled heart," but it is only part of the requirement of salvation ...