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Daily Rambam Study is an annual study cycle that includes the daily study of Maimonides' magnum opus, Mishneh Torah. The study regimen was initiated by Rabbi Menachem Mendel Schneerson in the spring of 1984 [1] with three tracks. The first track includes studying three chapters a day, so that the entire fourteen books are completed in less than ...
Moses ben Maimon [a] (1138–1204), commonly known as Maimonides (/ m aɪ ˈ m ɒ n ɪ d iː z /, my-MON-ih-deez) [b] and also referred to by the Hebrew acronym Rambam (Hebrew: רמב״ם), [c] was a Sephardic rabbi and philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages.
A popular commentary, Rambam La'Am ('Rambam for the Nation'), was produced in 1971 by Rabbi Shmuel Tanchum Rubinstein (published by Mossad Harav Kook). [ 16 ] [ non-primary source needed ] This 20 volume set is widely used in daily Rambam study, in the Israeli Chabad and Religious Zionist communities.
It contains a number of commentaries, written in English, on the Torah which run alongside the Hebrew text and its English translation, and it also contains a number of essays on the Torah and Tanakh in the back of the book. It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been ...
Rambam La'Am: Shmuel Tanchum Rubinstein: Mossad Harav Kook, Jerusalem 1971 Iyyunim BaMishneh Torah LeHaRambam: Jose Faur: Mossad Harav Kook, Jerusalem 1978 Biyur al Mishneh Torah LeRambam: Adin Steinsaltz: Koren Publishers, Jersualem 2017 Chiddushei Rabbeinu Meshulam Dovid Halevi Al HaRambam: Meshulam Dovid Soloveitchik: Jerusalem 2021
Toras Menachem: Hadranim al HaRambam V'Shas (or Hadranim al HaRambam) is a collection of Rabbi Menachem Mendel Schneerson's commentary on Mishneh Torah and the Talmud. The book contains pilpuls on the ending passages of the Rambam. The book combines Nigla and Chassidus in its approach to the text.
The personified Antichrist would rule for three and a half years. Augustine's influence on the exegesis of chapter 20 of the Book of Revelation was significant, and his interpretation of this chapter dominated until the 16th century. [17] Bede's commentary played a key role until the time of Joachim of Fiore
He was prompted to record his commentary by three motives: (1) to satisfy the minds of students of the Law and stimulate their interest by a critical examination of the text; (2) to justify the ways of God and discover the hidden meanings of the words of Scripture, "for in the Torah are hidden every wonder and every mystery, and in her ...
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