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The Book of Baruch is sometimes referred to as 1 Baruch [4] to distinguish it from 2 Baruch, 3 Baruch and 4 Baruch. Although the earliest known manuscripts of Baruch are in Greek, linguistic features of the first parts of Baruch (1:1–3:8) have been proposed as indicating a translation from a Semitic language .
While a prisoner, Manasseh prayed for mercy, and upon being freed and restored to the throne turned from his idolatrous ways (2 Chronicles 33:15–17). A reference to a penitential prayer, but not the prayer itself, is made in 2 Chronicles 33:19 , which says that the prayer is written in "the annals of the kings of Israel".
2 Baruch is a Jewish apocryphal text thought to have been written in the late 1st century CE or early 2nd century CE, after the destruction of the Temple in CE 70. It is attributed to the biblical figure Baruch ben Neriah (c. 6th century BC) and so is associated with the Old Testament, but not regarded as scripture by Jews or by most Christian groups.
The Cambridge Bible Commentary. Cambridge: Cambridge University Press. Gifford, E. H. (1888). "The Epistle of Jeremy," in The Holy Bible according to the authorized version (A.D. 1611).: With an explanatory and critical commentary and a revision of the translation by clergy of the Anglican church. Apocrypha, ed. C. F. Cook, 287–303. London ...
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
A Redaction History of Jeremiah 2:1-4:2, Abhandlungen zur Theologie des Alten und Neuen Testaments 77. Zürich: TVZ, 1990. Polyphony and Symphony in Prophetic Literature: A Literary Analysis of Jeremiah 7-20, Studies in Old Testament Interpretation 2. Macon, GA: Mercer University Press, 1996. Deuteronomy, Smyth & Helwys Bible Commentary 4 ...
Zechariah is then understood as representing the last of the martyrs recorded in the Masoretic Text (since the Hebrew sequence of books ends with 2 Chronicles). [3] Dale C. Allison notes that Luke 11:49–51 echoes 2 Chron 24:17–25 by referring to the sending of the prophets, the blood of Zechariah and the temple precinct. [4]
His teachings, synthesized in a gospel called Book of Baruch, were a highly syncretic gnostic current that mixed Jewish Christianity with classical mythology. [2] They are considered one of the first transitions between Jewish monotheism and full-blown gnosticism., [3] [4] although they differ substantially from Sethian and Valentian beliefs.
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