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Al-Ma'un (Arabic: الماعون, al-māʻūn, "Small Kindnesses, Almsgiving, Acts of Kindness, and Have You Seen") is the 107th surah of the Qur'an, with 7 ayat or verses. [1] Have you seen the one who denies the ˹final˺ Judgment? That is the one who repulses the orphan, and does not encourage the feeding of the poor.
Tafsīr al-Jalālayn (Arabic: تفسير الجلالين, lit. 'Tafsir of the two Jalals') is a classical Sunni interpretation of the Quran, composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals".
Tafsir bi'r-ra'y, or commonly known as tafsir bi-al-diraya, is the method of using one's independent rational reasoning and mind to form an opinion-oriented interpretation. The most distinctive feature of tafsir bi-al-diraya is the inclusion of the opinions of the commentator, thus forming the more objective view on Quranic verses. The relative ...
Al-Durr Al-Manthur Fi Tafsir Bil-Ma'thur (Arabic: الدر المنثور في التفسير بالماثور, lit. 'The Scattered Pearls: Intertextual Exegesis') is a Sunni tafsir (exegesis or commentary of the Qur'an, the holy book of Islam) written by the prominent Imam Jalal al-Din al-Suyuti (d. 911 AH (1505 AD), [1] who also co-wrote the Tafsir al-Jalalayn.
Tafsīr al-Baghawī (Arabic: تفسير البغوي), also known as Ma‘ālim al-Tanzīl, is a classical Sunni tafsir (Qur'anic exegesis) by Husayn b. Mas'ūd al-Baghawī (d. 1122), written as an abridgement of Tafsir al-Thalabi by al-Tha'labī (d. 1035).
Tafsîr al-Mishbâh is the monumental work of tafsir by an Indonesian Islamic scholar, Muhammad Quraish Shihab. Published by Lentera Hati in 2001, Tafsir al-Mishbah is the first complete 30 Juz interpretation of the Qur'an in the last 30 years. The tafsir is aimed at interpretation of the Qur'an in relations to contemporary issues. [1]
Though there is a section titled Nuzūl al-Qur'ān in Ibn al-Nadīm's 10th-century bibliographical catalog Kitāb al-Fihrist (including one Nuzūl al-Qur'ān attributed to the semi-legendary Ibn 'Abbās as transmitted through 'Ikrima), there is no evidence to believe that most of these works ever existed, or that their ambiguous titles signify ...
The tafsir is in 12 volumes and applies the teachings of the Quran and the Islamic prophet Muhammad to contemporary issues. Its methodology can be considered as a combination of both tafsir al-riwaya, a tafsir that employs the traditional sources, and tafsir al-diraya, a tafsir that employs augmented sources. [3] Rida said of Sharia: