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Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist , a companion of Paul the Apostle on his missionary journeys, [ 1 ] composed both this Gospel and the Acts of the Apostles . [ 2 ]
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
Epiphanius states that Luke was one of the Seventy Apostles (Panarion 51.11), and John Chrysostom indicates at one point that the "brother" that Paul mentions in the Second Epistle to the Corinthians 8:18 [24] is either Luke or Barnabas (Homily 18 on Second Corinthians on 2 Corinthians 8:18). If one accepts that Luke was indeed the author of ...
Scholars find that many textual variants in the narratives of the Nativity of Jesus (Luke 2, as well as Matthew 1–2) and the Finding in the Temple (Luke 2:41–52) involve deliberate alterations such as substituting the words 'his father' with 'Joseph', or 'his parents' with 'Joseph and his mother'. [4]
Papyrus 75 (formerly Papyrus Bodmer XIV–XV, now Hanna Papyrus 1), is an early Greek New Testament manuscript written on papyrus containing text from the Gospel of Luke 3:18–24:53, and John 1:1–15:8. [1]: 101 It is designated by the siglum 𝔓 75 in the Gregory-Aland numbering of New Testament manuscripts.
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [101] Only Mark counts the possessed swine; there are about two thousand. [102]
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
At Jairus' house, Mark and Luke report that Jesus "saw a commotion, with people crying and wailing loudly" (Mark 5:38; Luke 8:52 NIV); according to Matthew, he "saw the noisy crowd and people playing pipes" (Matthew 9:23 NIV). [7] He informed all those present that the girl was not dead but asleep; in Matthew, Jesus even tells the crowd "Go ...
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