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The "State Shinto" ideology presented Shinto as something beyond religion, "a unity of government and teaching ... not a religion." [6]: 66 Rather than a religious practice, Shinto was understood as a form of education, which "consists of the traditions of the imperial house, beginning in the age of gods and continuing through history."
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Tenrikyo was designated as one of the thirteen groups included in Sect Shinto between 1908 and 1945, due to the implementation of Heian policy under State Shinto. [40] During this time, Tenrikyo became the first new religion to do social work in Japan, opening an orphanage, a public nursery and a school for the blind. [41]
Shinto (神道, Shintō), also kami-no-michi, [a] is the indigenous religion of Japan and of most of the people of Japan. [14] George Williams classifies Shinto as an action-centered religion; [15] it focuses on ritual practices to be carried out diligently in order to establish a connection between present-day Japan and its ancient roots. [16]
Kikke Shinto became widely known during the mid-Edo Hōei era (1704–1710). Kōshin Is a folk faith in Japan with Taoist origins, influenced by Shinto, Buddhism and other local beliefs. Koshintō "Ancient Shintō". These were the various doctrines and myths of Shintō before the integration of Buddhism elements. Miwa-ryū Shintō
It is believed that the Shinto side adopted the Secular Shrine Theory in part because they argued that Shinto is different from Buddhism and Christianity, that is, it is unique to Japan. [7] On the contrary, from the Buddhist and Christian sides, the argument was that Shinto is a religion because it has an object of veneration.
The Shinto Directive was an order issued in 1945 [1] to the Japanese government by Occupation authorities to abolish state support for the Shinto religion. This unofficial "State Shinto" was thought by Allies to have been a major contributor to Japan's nationalistic and militant culture that led to World War II.
The government first emphasized Shinto with the goal of unity of ritual and government and pro-emperor government, and revived the Shingi Kan to be an organization along with the Grand Council of State. [168] The position of "missionary" was assigned to the Shinto priest, and based on the Daikyo Declaration, the Shinto religion was propagated ...