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NPR said that the book "is at different times the best haunted lighthouse story ever written, a deeply unsettling tale of first contact, a book about death, a book about obsession and loss, a book about the horrifying experience of confronting an intelligence far greater and far stranger than our own, and a book about sea monsters."
Her book played a pivotal role in explaining and promoting radical feminism and Black feminism. One of the primary objectives of Ware's book was to provide a tangible account of the protests that had emerged from 1967 to 1969. [3] She explained that women were leading a revolution in America's major cities, small towns, and college campuses.
More conservative lesbian newsletters at the time such as Lesbian Tide and The Ladder rejected the notions of the manifesto and saw it too radical. Other lesbians rejected the woman-identified label expressing their discomfort in it blurring lines of heterosexual and homosexual women and, despite the stigma surrounding the name, instead opted ...
Rules for Radicals: A Pragmatic Primer for Realistic Radicals is a 1971 book by American community activist and writer Saul Alinsky about how to successfully run a movement for change. It was the last book written by Alinsky, and it was published shortly before his death in 1972.
Shane Claiborne (born July 11, 1975) is an American evangelical Christian and founder, an author and organizational leader.He is one of the founders of the non-profit organization, The Simple Way, in Philadelphia, Pennsylvania, cofounder of the Red-Letter Christians, and has been described as a founder, as well, of the New Monastic movement. [1]
Radical behaviorism is a "philosophy of the science of behavior" developed by B. F. Skinner. [1] It refers to the philosophy behind behavior analysis, and is to be distinguished from methodological behaviorism—which has an intense emphasis on observable behaviors—by its inclusion of thinking, feeling, and other private events in the analysis of human and animal psychology. [2]
In historiography, historical revisionism is the reinterpretation of a historical account. [1] It usually involves challenging the orthodox (established, accepted or traditional) scholarly views or narratives regarding a historical event, timespan, or phenomenon by introducing contrary evidence or reinterpreting the motivations and decisions of the people involved.
Much of this spirit resides in the abandonment of any sort of new humanism; this acceptance of the inevitable allows for considerable relief – evident in the designation of the loss of center as a non-center – as well as the opportunity to affirm and cultivate play, which enables humanity and the humanities "to pass beyond man and humanism".
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