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John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' miracles of feeding the five thousand and walking on water , the Bread of Life Discourse , popular rejection of his teaching, and Peter 's confession of faith.
KJV: "For the Son of man is come to save that which was lost." Reason: This verse is lacking in א, B, L (original handwriting), θ, ƒ 1, ƒ 13, some old Italic, Syriac, Coptic and Georgian manuscripts, and such ancient sources as the Apostolic Canons, Eusebius, Jerome, and others.
Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The Gospel of John is a 2003 epic biblical drama film that recounts the life of Jesus according to the Gospel of John. [3] The film is a word-for-word adaptation of the American Bible Society's Good News Bible and follows the Gospel of John precisely, without additions to the story from the other Gospels or omissions of the Gospel's complex passages.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
None of the sources gives an exact date, which was probably in the years 28–29 AD (Matthew 14:1–12; Mark 6:14–27; Luke 9:9) after imprisoning John the Baptist in 27 AD (Matthew 4:12; Mark 1:14) at the behest of Herodias his brother's wife whom he took as his mistress.
In 1972, Spanish papyrologist Jose O'Callaghan proposed in his work ¿Papiros neotestamentarios en la cueva 7 de Qumrân? ("New Testament Papyri in Cave 7 at Qumran?") [1] that among the Dead Sea scrolls, 7Q5, a small Greek papyrus fragment discovered in Qumran Cave 7 (dated between 50 B.C. and 50 A.D), actually contains the text from Mark 6:52-53, and this was later reasserted and expanded by ...