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Acts 8:7 “With loud shrieks, unclean spirits came out of many people, and many who were paralyzed or crippled were healed.” The Good News: Though the healing journey may be difficult, it is ...
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
The Greek word for harmless ἀκέραιοι, which St. Basil says comes from ἀ (not), and κεράννυμι (to mix), i.e. to be unmixed, that is, pure, sincere, being someone who expresses with their mouths what they think in their hearts. [2]
In the King James Version of the Bible the text reads: Blessed are the pure in heart: for they shall see God. The World English Bible translates the passage as: Blessed are the pure in heart, for they shall see God. The Novum Testamentum Graece text is: μακάριοι οἱ καθαροὶ τῇ καρδίᾳ,
Chapter V of the Dogmatic Constitution on the Church, Lumen gentium discusses the Universal Call to Holiness:...all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity; ...They must follow in His footsteps and conform themselves to His image seeking the will of the Father in all things.
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29.
In the King James Version of the Bible the text reads: For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. The World English Bible translates the passage as: For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.
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