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Acts 8:7 “With loud shrieks, unclean spirits came out of many people, and many who were paralyzed or crippled were healed.” The Good News: Though the healing journey may be difficult, it is ...
In the King James Version of the Bible the text reads: For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. The World English Bible translates the passage as: For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.
James 1:2-4 “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.
The Greek word for harmless ἀκέραιοι, which St. Basil says comes from ἀ (not), and κεράννυμι (to mix), i.e. to be unmixed, that is, pure, sincere, being someone who expresses with their mouths what they think in their hearts. [2]
Jeremiah 23:5 "The Lord says, 'The time is coming when I will choose as king a righteous descendant of David. That king will rule wisely and do what is right and just throughout the land.'"
Jerome: "The word here ‘makes a man common’ is peculiar to Scripture, and is not hackneyed in common parlance.The Jewish nation, boasting themselves to be a part of God, call those meats common, of which all men partake; for example, swine’s flesh, shell fish, hares, and those species of animals that do not divide the hoof, and chew the cud, and among the fish such as have not scales.
Augustine: The Lord had warned us above to have a heart single and pure with which to seek God; but as this belongs to but few, He begins to speak of finding out wisdom.. For the searching out and contemplation whereof there has been formed through all the foregoing such an eye as may discern the narrow way and strait gate; whence He adds, Enter ye in at the strait ga
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