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In Christianity, the doctrine of Christian liberty or Christian freedom states that Christians have been set free in Christ and are thus free to serve him. [1] Lester DeKoster views the two aspects of Christian liberty as "freedom from" and "freedom for" and suggests that the pivot between the two is the divine law .
The first state to recognize Christianity as its official religion was the Kingdom of Armenia in 301. [1] Christianity gained prominence in Roman politics during the reign of Constantine the Great, who favored Christianity and legalized its practice in the empire in 313. [2] Christians were also appointed to government positions at this time. [3]
In the essay, Swift answers several real and rhetorical arguments against Christianity. First, he responds to the argument that the abolition of Christianity would expand the liberty of conscience by arguing that if great wits could not denounce the Church, they might instead turn to the denunciation of the government, causing political unrest.
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. [1] It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may ...
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance [68]
Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.
The 16th-century Jewish theologian Isaac ben Abraham, who lived in Trakai, Lithuania, penned a work called Chizzuk Emunah (Faith Strengthened) that attempted to refute the ideas that Jesus was the Messiah prophesied in the Old Testament and that Christianity was the "New Covenant" of God. He systematically identified a number of inconsistencies ...
English Catholicism continued to grow throughout the first two thirds of the 20th century, when it was associated primarily with elements in the English intellectual class and the ethnic Irish population. Rates of attending Mass remained very high in stark contrast with the Anglican church and Nonconformist Protestant churches. [61]