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The concept represents the world of the living and the world of the spirits: yeeb ceeb is the spiritual world, while yaj ceeb is the world of material nature. [ 3 ] [ 11 ] The Hmong also practice looj mem , like the Chinese feng shui [ 5 ] which is used to determine place of best birthing boys or girls.
A Hmong theologian, Rev. Dr. Paul Joseph T. Khamdy Yang has proposed the use of the term "HMong" in reference to the Hmong and the Mong communities by capitalizing the H and the M. The ethnologist Jacques Lemoine has also begun to use the term (H)mong in reference to the entirety of the Hmong and Mong communities.
This envoy gives them the boy's family background and asks for the girl's in exchange. For example, the envoy may tell the girl's family that the groom is from a Stripe Hmong family from Luang Prabang, Laos; the bride's parents may then reply that they are Moob Leej/Mong Leng from Nong Het, Xieng Khouang, Laos.
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Many Hmong and non-Hmong people who are learning the Hmong language tend to use the word xim (a borrowing from Thai/Lao) as the word for 'color', while the native Hmong word for 'color' is kob. For example, xim appears in the sentence Liab yog xim ntawm kev phom sij with the meaning "Red is the color of danger / The red color is of danger".
Yaj can refer to: Luj Yaj, a singer from Thailand; Yang (surname), spelled "Yaj" in Hmong; Yaj Ceeb (or "Yaj" for short), a concept similar to yin and yang in Miao folk religion; Yangere language, a language spoken in the Central African Republic, by ISO 639 code
Pahawh Hmong (RPA: Phaj hauj Hmoob [pʰâ hâu m̥ɔ̃́], Pahawh: 𖬖𖬰𖬝𖬵 𖬄𖬶𖬟 𖬌𖬣𖬵 [pʰâ hâu m̥ɔ̃́]; known also as Ntawv Pahawh, Ntawv Keeb, Ntawv Caub Fab, Ntawv Soob Lwj) is an indigenous semi-syllabic script, invented in 1959 by Shong Lue Yang, to write two Hmong languages, Hmong Daw (Hmoob Dawb / White Miao) and Hmong Njua AKA Hmong Leng (Moob Leeg / Green ...
A Hmong woman and Han Chinese man married and founded northern Thailand's Lau2, or Lauj, clan, [44] with another Han Chinese man of the family name Deng founding another Hmong clan. Some scholars believe this lends further credence to the idea that some or all of the present day Hmong clans were formed in this way.