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Christ's active obedience (doing what God's law required) is usually distinguished from his passive obedience (suffering for his people), but J. Gresham Machen argues, "Every event of his life was a part of his payment for the penalty of sins, and every event of his life was a part of that glorious keeping of the law of God by which he earned ...
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
A permanent relationship with God as Father and the believer as a child begins by faith alone. When someone believes, there is a "new birth" and this spiritual birth cannot be undone. However, the familial relationship does not guarantee fellowship; intimacy with God requires obedience. [88] Justification differs from sanctification
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
This ideological shift places the focus on a change in God, who is propitiated through Christ's death. The Calvinist understanding of the atonement and satisfaction is penal substitution: Christ is a substitute taking our punishment and thus satisfying the demands of justice and appeasing God's wrath so that God can justly show grace.
"Obedience and honor" to "all who for our good have received authority in society from God". "Payment of taxes, exercising the right to vote and defending one's country". "An obligation to be vigilant and critical", which requires citizens to criticize that which harms human dignity and the community.
Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...
The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6] Thomas Aquinas believed that while the cardinal virtues could be formed through habitual practice, the theological virtues could only be practised ...
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