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Woman of Shunem. Gerbrand van den Eeckhout, Elisha and the Shunammite woman, 1649. The woman of Shunem (or Shunammite woman) is a character in the Hebrew Bible. 2 Kings 4:8 describes her as a "great woman" (KJV) in the town of Shunem. Her name is not recorded in the biblical text.
Delilah (/ dɪˈlaɪlə / dil-EYE-lə; Hebrew: דְּלִילָה, romanized: Dəlīlā, meaning "delicate"; [1] Arabic: دليلة, romanized: Dalīlah; Greek: Δαλιδά, romanized: Dalidá) is a woman mentioned in the sixteenth chapter of the Book of Judges in the Hebrew Bible. [2] She is loved by Samson, [2] a Nazirite who possesses great ...
Naomi (biblical figure) Naomi (Classically / ˈneɪ.oʊmaɪ, neɪˈoʊmaɪ /, [1] colloquially / neɪˈoʊmi, ˈneɪ.oʊmi /; [2] Hebrew: נָעֳמִי, Modern: Noʻomī, Tiberian: Nā‘omī) is Ruth 's mother-in-law in the Hebrew Bible in the Book of Ruth. The etymology of her name is not certain, but it is possible that it means "good ...
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
Lot's wife. In the Bible, Lot's wife is a figure first mentioned in Genesis 19. The Book of Genesis describes how she became a pillar of salt after she looked back at Sodom (the "looking taboo" motif in mythology and folklore). She is not named in the Bible, but is called Ado or Edith in some Jewish traditions.
Woodcut by Julius Schnorr von Karolsfeld. Orpah (Hebrew: עָרְפָּה ʿOrpā, meaning "neck" or "fawn") is a woman mentioned in the Book of Ruth in the Hebrew Bible. She was from Moab and was the daughter-in-law of Naomi and wife of Chilion. [1] After the death of her husband, Orpah and her sister-in-law Ruth wished to go to Judea with Naomi.
Priscilla illustration from the Women of the Bible, Harold Copping. Priscilla was a woman of Jewish heritage and one of the earliest known Christian converts who lived in Rome. Her name is a Roman diminutive for Prisca which was her formal name. She is often thought to have been the first example of a female preacher or teacher in early church ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
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