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The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
Feasts of Jesus Christ are specific days of the year distinguished in the liturgical calendar as being significant days for the celebration of events in the life of Jesus Christ and his veneration, for the commemoration of his relics, signs and miracles.
Sometimes there has to be a choice between telling a long story or omitting it entirely. However, the daily lectionary, devised by the Catholic Church and adopted by the Church of England (among others), provides more material. The CCT has also produced a volume of daily readings. [1]
For All the Saints: A Prayer Book for and by the Church was published in 1995, and follows the daily lectionary of the 1978 Lutheran Book of Worship, providing three scriptural readings and a non-Scriptural reading from a Christian theologian or source for each day of the year in a two year cycle.
The four-volume Liturgy of the Hours, with Scripture readings from the New American Bible, appeared in 1975 with approval from the United States Conference of Catholic Bishops. [13] The 1989 English translation of the Ceremonial of Bishops includes in Part III instructions on the Liturgy of the Hours which the bishop presides, for example the ...
The Church of England, Mother Church of the Anglican Communion, uses a liturgical year that is in most respects identical to that of the 1969 Catholic Common Lectionary. While the calendars contained within the Book of Common Prayer and the Alternative Service Book (1980) have no "Ordinary Time", Common Worship (2000) adopted the ecumenical ...
By this document, Pope Paul VI implemented the Second Vatican Council's norms for restoring the liturgical year and "approve[d] by Our apostolic authority […] the new Roman Universal Calendar […] and likewise the general norms concerning the arrangement of the liturgical year". The new norms became effective on 1 January 1970.
The feast of the Holy Name of Jesus has been celebrated in the Roman Catholic Church, at least at local levels, since the end of the fifteenth century. [2] The celebration has been held on different dates, usually in January, because 1 January, eight days after Christmas, commemorates the naming of the child Jesus; as recounted in the Gospel read on that day, "at the end of eight days, when he ...
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