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2 Corinthians 3 is the third chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 AD/CE. [ 1 ]
Download as PDF; Printable version; In other projects ... 2 Corinthians 1:10 ... "A Textual Commentary on the Greek New Testament: ...
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [18] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians ...
The Severe Letter or Letter of Tears was a letter written to the Corinthians by the Apostle Paul.It is mentioned in 2 Corinthians 2:4: "For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you."
For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ. [6]"We are not, as so many": Paul separates himself from the false apostles, who are "many", forming "great swarms of false teachers" in the early times of Christianity (cf. 1 John 2:18; 1 John 4:1).
Recommendation letters were quite common in the early church, as evidenced by 2 Corinthians 3:1, Romans 16:1–2, and Colossians 4:7–8. [22] The Elder, before ending the letter, says that he has many other things to tell to Gaius, and plans to make a journey to see him in the near future, using almost the exact language of 2 John 12. [23]
[4] [5] [6] As such, they present the Christian message of the second half of the first century AD, [7] Modern biblical scholars are therefore cautious of relying on the gospels uncritically as historical documents, and although they afford a good idea of Jesus' his public career, critical study has largely failed to distinguish his original ...
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