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The post-processualists' approach to archaeology is diametrically opposed to that of the processualists. The processualists, as positivists, believed that the scientific method should and could apply to archaeological investigation, therefore allowing archaeologists to present objective statements about past societies based upon the evidence.
The new methodological approaches of the processual research paradigm include logical positivism (the idea that all aspects of culture are accessible through the material record), the use of quantitative data, and the hypothetico-deductive model (scientific method of observation and hypothesis testing).
Although the positivist approach has been a recurrent theme in the history of western thought, modern positivism was first articulated in the early 19th century by Auguste Comte. [ 3 ] [ 4 ] His school of sociological positivism holds that society, like the physical world, operates according to scientific laws . [ 5 ]
The different approaches to archaeological evidence which every person brings to his or her interpretation result in different constructs of the past for each individual. The benefit of this approach has been recognised in such fields as visitor interpretation, cultural resource management and ethics in archaeology as well as fieldwork.
Tilley obtained his PhD in Anthropology and Archaeology at the University of Cambridge, where he was a student of Ian Hodder. In the early 1980s, Hodder and his students at Cambridge first developed postprocessualism, an approach to archaeology stressing the importance of interpretation and subjectivity , strongly influenced by the Neo-Marxist ...
Philosophy of archaeology can also denote a certain approach or attitude applied to the discipline, such as feminist, Marxist, humanist or processual for example. These approaches are generally referred to as "theory" by archaeologists and are sometimes conflated with, but are not the same as, analytic philosophy of archaeology.
Postpositivism is the name D.C. Phillips [3] gave to a group of critiques and amendments which apply to both forms of positivism. [3] One of the first thinkers to criticize logical positivism was Karl Popper. He advanced falsification in lieu of the logical positivist idea of verificationism. [3]
He proposed that social ills could be remedied through sociological positivism, an epistemological approach outlined in The Course in Positive Philosophy [1830–1842] and A General View of Positivism (1844). Though Comte is generally regarded as the "Father of Sociology", the discipline was formally established by another French thinker ...