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Notable remnants found at the temple are three plaques that each depict different images. One is of a god; it is believed that the figure on this plaque is a god because the figure on it has wings. Another plaque has an image of a piece of clothing called a chiton that was used by both men and women during that time period.
The Erechtheion [2] (/ ɪ ˈ r ɛ k θ i ə n /, latinized as Erechtheum / ɪ ˈ r ɛ k θ i ə m, ˌ ɛ r ɪ k ˈ θ iː ə m /; Ancient Greek: Ἐρέχθειον, Greek: Ερέχθειο) or Temple of Athena Polias [3] is an ancient Greek Ionic temple on the north side of the Acropolis, Athens, which was primarily dedicated to the goddess Athena.
A caryatid (/ ˌ k ɛər i ˈ æ t ɪ d, ˌ k ær-/ KAIR-ee-AT-id, KARR-; [1] Ancient Greek: Καρυᾶτις, romanized: Karuâtis; pl. Καρυάτιδες, Karuátides) [2] is a sculpted female figure serving as an architectural support taking the place of a column or a pillar supporting an entablature on her head.
Family scene in a gynaeceum – painted on a lèbes gamikòs about 430 BC. In Ancient Greece, the gynaeceum (Greek: γυναικεῖον, gynaikeion, from Ancient Greek γυναικεία, gynaikeia: "part of the house reserved for the women"; literally "of or belonging to women, feminine") [1] or the gynaeconitis (γυναικωνῖτις, gynaikōnitis: "women's apartments in a house") [2 ...
The Venus de Milo or Aphrodite of Melos [b] is an ancient Greek marble sculpture that was created during the Hellenistic period. Dated around the 2nd century BC, perhaps between 160 and 110 BC, it was rediscovered in 1820 on the island of Milos, Greece, and has been displayed at the Louvre Museum since 1821.
Daphne (/ ˈ d æ f n i /; DAFF-nee; Greek: Δάφνη, Dáphnē, lit. ' laurel '), [1] a figure in Greek mythology, is a naiad, a variety of female nymph associated with fountains, wells, springs, streams, brooks and other bodies of freshwater.
Ancient Greek architecture of the most formal type, for temples and other public buildings, is divided stylistically into three Classical orders, first described by the Roman architectural writer Vitruvius. These are: the Doric order, the Ionic order, and the Corinthian order, the names reflecting their regional origins within the Greek world.
The origin of the word "Parthenon" comes from the Greek word parthénos (παρθένος), meaning "maiden, girl" as well as "virgin, unmarried woman". The Liddell–Scott–Jones Greek–English Lexicon states that it may have referred to the "unmarried women's apartments" in a house, but that in the Parthenon it seems to have been used for a ...