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The term schvartze has been described as "the Jewish N-word" or "the Yiddish N-word". [5] [6] [7] [failed verification]Among white South African Jews, the term has a history of being used to describe Black South Africans, as well as Indian South Africans and Coloured South Africans.
In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...
This is a list of words that have entered the English language from the Yiddish language, many of them by way of American English.There are differing approaches to the romanization of Yiddish orthography (which uses the Hebrew alphabet); thus, the spelling of some of the words in this list may be variable (for example, shlep is a variant of schlep, and shnozz, schnoz).
Rosenfarb continued to write in Yiddish. She published three volumes of poetry between 1947 and 1965. In 1972, she published what is considered to be her masterpiece, Der boim fun lebn (דער בוים פֿון לעבן), a three-volume novel detailing her experiences in the Łódź Ghetto, which appeared in English translation as The Tree of Life.
Woman of the Haredi burqa sect in Mea Shearim, a Jewish neighbourhood in Jerusalem, 2012 The " Haredi burqa sect " ( Hebrew : נשות השָאלִים Neshót haShalím , lit. ' shawl-wearing women ' ) is a community of Haredi Jews that ordains the full covering of a woman's entire body and face, including her eyes, for the preservation of ...
Balabusta (Yiddish: בעל־הביתטע) is a Yiddish expression describing a good homemaker.The transliteration according to YIVO Standard orthography is baleboste. The expression derives from the Hebrew term for "home owner" or "master of the house" – the Hebrew compound noun בַּעַל הַבַּיִת bá'al habáyit (lit: "master of the house") was borrowed in its masculine from and ...
“My Grandmother’s Tkhine: Immigrant Jewish Women’s Lives, Identities and Prayers in Early Twentieth-Century America.” Nashim: A Journal of Jewish Women’s Studies & Gender Issues 31.1 (2017): 146–168. Web. Tarnor, Norman. A Book of Jewish Women’s Prayers : Translations from the Yiddish / Selected and with Commentary by Norman Tarnor.
Yiddish, [a] historically Judeo-German, [11] [b] is a West Germanic language historically spoken by Ashkenazi Jews.It originated in 9th-century [12]: 2 Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic.