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Georg Simmel was born in Berlin, Germany, as the youngest of seven children to an assimilated Jewish family. His father, Eduard Simmel (1810–1874), a prosperous businessman and convert to Roman Catholicism, had founded a confectionery store called "Felix & Sarotti" that would later be taken over by a chocolate manufacturer.
The Stranger" is an essay by Georg Simmel, originally written as an excursus to a chapter dealing with the sociology of space in his book Soziologie. [1] In this essay, Simmel introduced the notion of "the stranger" as a unique sociological category. He differentiates the stranger both from the "outsider" who has no specific relation to a group ...
Georg Simmel has been seen as the classical sociologist who was most important to this field. [3] Simmel wrote on "the sociology of space" in his 1908 book "Sociology: Investigations on the Forms of Sociation". His concerns included the process of metropolitanisation and the separation of leisure spaces in modern economic societies. [4]
Georg Simmel goes into depth on the idea and how he creates the basis of a triad and what led him to his findings. It goes into discussing how places have taken triads shape. For example, in World War One he categorized the war into three various sections—European nationalism, materialism and imperialism. [ 1 ]
Examples of this conception can be found in some of the works of sociologists such as Georg Simmel, Emile Durkheim and to some extent Robert Park. Interactive social distance: Focuses on the frequency and intensity of interactions between two groups, claiming that the more the members of two groups interact, the closer they are socially.
Georg Simmel (1858–1918) was one of the first generation of German nonpositivist sociologists. His studies pioneered the concepts of social structure and agency. His most famous works today include The Metropolis and Mental Life and The Philosophy of Money.
Simmel characterises rural life as a combination of meaningful relationships, established over time. These kinds of relationships cannot be established in the metropolis for a number of reasons (e.g. anonymity, number of vendors etc.), and as a result, the city dweller can only establish a relationship with currency – money and exchange ...
The distinction between Gemeinschaft and Gesellschaft was a large part of the discussion and debate about what constitutes community, among heavily influenced social theorists in the late nineteenth and early twentieth century such as Georg Simmel, Émile Durkheim and Max Weber. [12]