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  2. Matthew 5:22 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:22

    Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It is the first of what have traditionally been known as the 6 Antitheses.

  3. Sermon on the Mount - Wikipedia

    en.wikipedia.org/wiki/Sermon_on_the_Mount

    The notion of Attitudes not Acts asserts that, while complete adherence to the Sermon on the Mount is unattainable, the focus should be placed on one's internal attitude rather than external actions. The Interim Ethic View holds that Jesus was convinced the world would end imminently, thus rendering material well-being irrelevant. In this view ...

  4. Romans 15 - Wikipedia

    en.wikipedia.org/wiki/Romans_15

    Romans 15 is the fifteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]

  5. 5 ways to improve focus and be more productive: Expert tips ...

    www.aol.com/lifestyle/5-ways-improve-focus-more...

    "Limited rest will produce limited focus.” Stay off social media. Social media is a focus sucker, experts say. “Lock up your social apps, and put your phone on 'do not disturb,'" says Anderson ...

  6. 1 Timothy 2:12 - Wikipedia

    en.wikipedia.org/wiki/1_Timothy_2:12

    The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood.

  7. Four senses of Scripture - Wikipedia

    en.wikipedia.org/wiki/Four_senses_of_Scripture

    In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...

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