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The Japanese concept of religion differs significantly from that of Western culture. Spirituality and worship are highly eclectic; rites and practices, often associated with well-being and worldly benefits, are of primary concern, while doctrines and beliefs garner minor attention. [8] Religious affiliation is an alien notion.
The primary operations of Tenrikyo today are located at Tenrikyo Church Headquarters, which supports 16,833 locally managed churches in Japan, [9] the construction and maintenance of the oyasato-yakata and various community-focused organisations. It has 1.75 million followers in Japan [9] and is estimated to have over 2 million worldwide. [10]
Kōjin (三宝荒神), is the god of fire, the hearth, and the kitchen. Konjin (金神) Kotoshironushi (事代主神) Kuebiko (久延毘古), the god of knowledge and agriculture, represented in Japanese mythology as a scarecrow who cannot walk but has comprehensive awareness. Kukunochi, believed to be the ancestor of trees. [22]
Kangiten or Kankiten (Japanese: 歓喜天, "god of bliss"; [1] Sanskrit (): Nandikeśvara), also known as Binayaka (毘那夜迦; Skt. Vināyaka), Ganabachi (誐那鉢底, alternatively Ganahachi or Ganahattei; Skt. Gaṇapati), or more commonly, Shōten or Shōden (聖天, lit. "sacred god" [2] or "noble god" [3]), is a deva (ten) venerated mainly in the Shingon and Tendai schools of Japanese ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
The Japanese word for Christianity (キリスト教, Kirisuto-kyō) is a compound of kirisuto (キリスト) the Japanese adaptation of the Portuguese word for Christ, Cristo, and the Sino-Japanese word for doctrine (敎, kyō, a teaching or precept, from Middle Chinese kæ̀w 敎), as in Bukkyō (仏教, Japanese for Buddhism).
In ancient times, these gods were worshiped separately, but this rarely happens today – only when it is required for the god to act on behalf of the applicant. The Seven Gods of Fortune started being mentioned as a collective in the year 1420 in Fushimi, in order to imitate the processions of the daimyōs, the feudal lords of pre-modern Japan.
The first Japanese independent church movement began in 1901, when Uchimura Kanzo formed the Mukyokai. His main message was the need for complete and ultimate independence from all human forces and entire reliance on God. [1]