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The Dangers of Spiritualism is a book by author John Godfrey Raupert (1858-1929), first published in 1901 and again published in 1920 in London (fifth edition). [ 1 ] Rauperts wanted to provide an account of personal experiences with the " spirit world " and a warning against the dangers of investigating it.
Worries that candy from strangers might be poisoned have led to the rise of alternative events to trick-or-treating, such as events held at Christian churches, police and fire stations, community centers, and retail stores. [4] [5] The primary risk to children's health and safety on Halloween is being killed by a car. [6]
Pushing back, some church groups have begun holding alternative events for All Saints’ Day. This week, a church group organized the 3rd All Saints’ Ball in the Polish town of Plock, according to a Catholic news site, Niedziela — meaning Sunday — which reported that “the children came dressed as saints and blessed of the Catholic ...
(See Spiritual gift and Christian demonology for details on these teachings.) Thus, magic in the Biblical context would be viewed as only an act of evil, whereas in literature, pretend magic is a morally neutral tool available to conduct both good and bad behaviors.
The sheer amount of candy given to kids on Halloween can (and should) give parents pause as well. There are both long-term and short-term risks when kids have a massive intake of candy.
Did you know that twice as many kids are hit by cars on Halloween than on an average day? In The Know expert Dr. Karen Latimer shares her tips for keeping your kids safe on Halloween.
The history of Halloween is spookier than you know. Witches, ghosts, and costumes all play a part in Halloween's history, but why do we celebrate it? Learn more about the history of the October 31 ...
[5] [6] The Greeks made offerings to the "averting gods" (ἀποτρόπαιοι θεοί, apotropaioi theoi), chthonic deities and heroes who grant safety and deflect evil [7] and for the protection of the infants they wore on them amulets with apotropaic powers and committed the child to the care of kourotrophic (child-nurturing) deities. [8]