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That is, whether there was a historical Jesus is unknowable and if he did exist, close to nothing can be known about him. [78] Notable 'Jesus agnosticists' are Robert Price and Thomas L. Thompson . [ 79 ] [ 80 ] According to Thompson, the question of the historicity of Jesus also is not relevant for the understanding of the meaning and function ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 9 February 2025. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions Brahman ...
Both Finkelstein and Silberman do accept that David and Solomon were really existing persons (not kings but bandit leaders or hill country chieftains) [204] [205] from Judah about the 10th century BCE, [206] but they do not assume that there was such a thing as United Monarchy with a capital in Jerusalem.
In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists. It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions.
If God exists, all humans would believe so before they die (from 1). But not all humans believe God exists before they die. Therefore, God does not exist (from 2 and 3). Drange's argument is directed primarily to Christians, and the philosopher Laura Garcia has replied from that perspective.
which tends to show the wicked perish and the saints have everlasting life or John 3:36 , "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them", [15] and 2 Thessalonians 1:8–9 (NIV), "Those who do not know God and do not obey the gospel of our Lord Jesus, they will be ...
Archaeology and Bible History. [60] The Bible assumes that all human beings have "free will" in the sense of "the ability to make meaningful choices," that is, "the ability to have voluntary choices that have real effects." If God Is Good. [61] We make willing choices, choices that have real effect .... In this sense, it is certainly consistent ...
The idea of the Bible itself as the Word of God, as being itself God's revelation, is criticized in neo-orthodoxy. Here the Bible is seen as a unique witness to the people and deeds that do make up the Word of God. However, it is a wholly human witness. [93] All books of the Bible were written by human beings.
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