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In Kabbalistic interpretation, the Sulam-ladder's four main divisions are the Four Worlds and the angelic hierarchy embody external dimensions of the lights-vessels, while souls embody inner dimensions. The Four Worlds are spiritual, heavenly realms in a descending chain, although the lowest world of Assiah has both a spiritual and a physical ...
In later texts, we find the Asura realm as one of the four unhappy states of rebirth, but the Nikāya evidence however does not show that the Asura realm was regarded as a state of suffering. The foundations of the earth All of the structures of the earth, Sumeru and the rest, extend downward to a depth of 80,000 yojanas below sea level – the ...
The ten realms are part of Buddhist cosmology and consist of four higher realms and six lower realms derived from the Indian concept of the six realms of rebirth. [3] These realms can also be described through the degrees of enlightenment that course through them. [4] They have been translated in various ways.
Arūpa-loka (the world of formlessness), a non-corporeal realm populated with four heavens. It is a possible rebirth destination for practitioners of the four formlessness stages of meditation (arūpa-samāpatti). [3] According to Theravada Buddhism, these are all the realms of existence outside of nirvana, which
In Mesopotamian cosmology, four rivers flowing out of the garden of creation, which is the center of the world, define the four corners of the world. [1] From the point of view of the Akkadians, the northern geographical horizon was marked by Subartu, the west by Mar.tu, the east by Elam and the south by Sumer; later rulers of all of Mesopotamia, such as Cyrus, claimed among their titles LUGAL ...
A biogeographic realm is the broadest biogeographic division of Earth's land surface, based on distributional patterns of terrestrial organisms. They are subdivided into bioregions, which are further subdivided into ecoregions. A biogeographic realm is also known as "ecozone", although that term may also refer to ecoregions.
At four times the distance, between the two last, lies the Tapaloka (the sphere of penance), inhabited by the immortal beings and deities called Vaibhrájas, who are highly knowledgeable, pure, and enlightened, whereby they can easily travel to the uppermost realm, Satyaloka, are unconsumable by fire of destruction during the dissolution of the ...
In 20th-century comparative mythology, the term axis mundi – also called the cosmic axis, world axis, world pillar, center of the world, or world tree – has been greatly extended to refer to any mythological concept representing "the connection between Heaven and Earth" or the "higher and lower realms". [3]