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The song describes being "like a tree planted by the waters" who "shall not be moved" because of faith in God. Secularly, as "We Shall Not Be Moved" it gained popularity as a protest and union song of the Civil Rights Movement. [2] The text is based on biblical scripture: Blessed is the man that trusteth in the L ORD, and whose hope the L ORD ...
Jerome: " This must be referred to the time when the Apostles were sent to preach, when it was said to them, Go not into the way of the Gentiles; they should not fear, but may shun persecution. This we see the believers did in the beginning, when on a persecution arising in Jerusalem they were scattered throughout all Judea, and thus the season ...
The hymn has been used by numerous composers, including Johann Sebastian Bach. There is a version for organ, BWV 720, written early in his career, possibly for the organ at Divi Blasii, Mühlhausen. [20] He used the hymn as the basis of his chorale cantata Ein feste Burg ist unser Gott, BWV 80 written for a celebration of Reformation Day.
"As thy Days may demand, shall thy Strength ever be. 3: "Fear not, I am with thee, oh be not dismay'd, "I, I am thy G OD, and will still give thee Aid; "I'll strengthen thee, help thee, and cause thee to stand, "Upheld by my righteous omnipotent Hand. 4: "When thro' the deep Waters I call thee to go, "The Rivers of Woe shall not thee overflow;
Through the theme of reversal, the Song of Hannah functions as an introduction to the whole book. Keil and Delitzsch argue that Hannah's experience of reversal was a pledge of how God "would also lift up and glorify his whole nation, which was at that time so deeply bowed down and oppressed by its foes."
Despite this, Alford revised the hymn again in 1867 in Year of Praise. Alford was a moderate who attempted to keep good relations between non-conformists and the High Church Anglicans in the Church of England: "Come, Ye Thankful People, Come" is commonly found in evangelical hymn books, as are Alford's "Forward be our watchword" and "Ten ...
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One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.