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In 1955 he published "Evil and Omnipotence", which summarized his view that belief in the existence of evil and an all-powerful, all-knowing and all-good god is "positively irrational". [ 18 ] Mackie's views on this logical problem of evil prompted Alvin Plantinga to respond with the " free-will defense ", which Mackie later responded in his ...
In Arguing About Gods, Graham Oppy offers a dissent, acknowledging that "[m]any philosophers seem to suppose that [Plantinga's free-will defense] utterly demolishes the kinds of 'logical' arguments from evil developed by Mackie" but continuing: "I am not sure this is a correct assessment of the current state of play."
An omnipotent being with both first and second-order omnipotence at a particular time might restrict its own power to act and, henceforth, cease to be omnipotent in either sense. There has been considerable philosophical dispute since Mackie, as to the best way to formulate the paradox of omnipotence in formal logic. [16] God and logic
The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [ 2 ] [ 10 ] while the evidential form tries to show that given the evil in the world, it is improbable that there ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite benevolence".Some philosophers, such as Epicurus [a], have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil.
A version of this story appeared in CNN’s What Matters newsletter. To get it in your inbox, sign up for free here.. We will not know the extent or the success of President Donald Trump’s purge ...
The first chapter, "The Subjectivity of Values," opens with Mackie's rejection of moral universalism: "There are no objective values." [1] This chapter is well known for advancing two arguments against moral universalism: the argument from disagreement and the argument from queerness.