Search results
Results from the WOW.Com Content Network
Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament. This verse contains the second and third petitions to God.
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Main page; Contents; Current events; Random article; About Wikipedia; Contact us
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal.
Matthew 6:9 is the ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the Lord's Prayer , one of the best known parts of the entire New Testament.
The Coming Persecutions, Matthew 10:16-23, is part of Jesus' speech of commission to his disciples. Immediately preceding these verses, he had commissioned them to evangelize the Israelites with his authority. As soon as he did this, he moved to telling them of the persecutions they will be subjected to for him, before moving to a description ...
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. The English Standard Version translates the passage as:
Matthew 6:21 is the twenty-first verse of the sixth chapter of the Gospel of Mathew in the New Testament and is part of the Sermon on the Mount.