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This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
On December 29, 1999, high school friends Lauria Bible and Ashley Freeman of Welch, Oklahoma spent the evening together celebrating Freeman's sixteenth birthday. [5] Bible had received permission from her parents to spend the night at the Freeman home, with her father stating that he told her “you need to be home by noon” the following day.
The identification of the Roman Catholic Church with the Whore of Babylon is kept in the Scofield Reference Bible (whose 1917 edition identified "ecclesiastical Babylon" with "apostate Christendom headed by the Papacy"). An image from the 1545 edition of Luther's Bible depicts the Whore as wearing the papal tiara. [48] [49]
The woman who rides on the beast is introduced in the seventeenth chapter. The entire chapter is quite symbolic, but an angel explains to John the meaning of what he is seeing. The woman, who is referred to as "the great prostitute", "is the great city who rules over the kings of the earth" ( Revelation 17:18 ), who is envied by the ten kings ...
It is also one of three accounts of "sperm stealing" in the Bible, in which a woman seduces a male relative under false pretenses in order to become pregnant. [16] According to a footnote in the New English Bible this is an unflattering origin story of the Ammonites and the Moabites, the two traditional enemies of Israel.
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
In Genesis 34, Dinah went out to visit the women of Shechem, where her people had made camp and where her father Jacob had purchased the land where he had pitched his tent. Shechem (son of Hamor, the prince of the land) then took her and raped her, but how this text is to be exactly translated and understood is the subject of scholarly controversy.