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Images on pottery show that chariot racing existed in thirteenth century BC Mycenaean Greece. [a] The first literary reference to a chariot race is in Homer's poetic account of the funeral games for Patroclus, in the Iliad, combining practices from the author's own time (c. 8th century) with accounts based on a legendary past.
Diomedes first place prize is, "a woman skilled in all useful arts, and a three-legged cauldron". The chariot race is considered as the most prestigious competition in the funeral games and the most formal occasion for validating the status of the elite. [19] In this way Diomedes asserts his status as the foremost Achaean hero after Achilles.
The word derives from the Latin quadrigae, a contraction of quadriiugae, from quadri-: four, and iugum: yoke. In Latin the word quadrigae is almost always used in the plural [1] and usually refers to the team of four horses rather than the chariot they pull. [2] In Greek, a four-horse chariot was known as τέθριππον téthrippon. [3]
The word chariot itself is derived from the Norman French charriote and shares a Celtic root (Gaulish: karros). Some 20 iron-aged chariot burials have been excavated in Britain, roughly dating from between 500 BC and 100 BC. Virtually all of them were found in East Yorkshire – the exception was a find in 2001 in Newbridge, 10 km west of ...
Although the chariot is usually said to be the work of Hephaestus, [56] [57] Hyginus states that it was Helios himself who built it. [58] His chariot is described as golden, [42] or occasionally "rosy", [36] and pulled by four white horses. [8] [59] [60] [47] The Horae, goddesses of the seasons, are part of his retinue and help him yoke his ...
Other Latin words that distinguish chariots by the number of animals yoked as a team are quadriga, a four-horse chariot used for racing and associated with the Roman triumph; triga, or three-horse chariot, probably driven for ceremonies more often than racing (see Trigarium); and seiugis or seiuga, the six-horse chariot, more rarely raced and ...
In another Indra beats Surya in a chariot race by tearing off the wheel of his chariot. This is connected to a myth where Indra and his sidekick Kutsa ride the same chariot drawn by the horses of the wind to the house of Uśanā Kāvya to receive aid before killing Śuṣṇa, the enemy of Kutsa.
Gaius Appuleius Diocles (104 – after 146 AD) was a Roman charioteer.His existence and career are attested by two highly detailed contemporary inscriptions, used by modern historians to help reconstruct the likely conduct and techniques of chariot racing.