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Images on pottery show that chariot racing existed in thirteenth century BC Mycenaean Greece. [a] The first literary reference to a chariot race is in Homer's poetic account of the funeral games for Patroclus, in the Iliad, combining practices from the author's own time (c. 8th century) with accounts based on a legendary past.
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
The word derives from the Latin quadrigae, a contraction of quadriiugae, from quadri-: four, and iugum: yoke. In Latin the word quadrigae is almost always used in the plural [1] and usually refers to the team of four horses rather than the chariot they pull. [2] In Greek, a four-horse chariot was known as τέθριππον téthrippon. [3]
Pelops, however, called on Poseidon, his former lover, for assistance, and he gave Pelops a gold chariot with winged horses pulling it. Another common view is that Pelops had bribed Oenomaus's charioteer, Myrtilus, into replacing the bronze linchpins of the chariot with ones made of wax. Afterwards, Pelops kills Myrtilus in order to avoid ...
As a guarantor of treaties, Mars Quirinus is thus a god of peace: "When he rampages, Mars is called Gradivus, but when he's at peace Quirinus." [105] The deified Romulus was identified with Mars Quirinus. In the Capitoline Triad of Jupiter, Mars, and Quirinus, however, Mars and Quirinus were two separate deities, though not perhaps in origin.
The Greek word for chariot, ἅρμα, hárma, is also used nowadays to denote a tank, properly called άρμα μάχης, árma mákhēs, literally a "combat chariot". The Charioteer of Delphi was dedicated to the god Apollo in 474 BC by the tyrant of Gela in commemoration of a Pythian racing victory at Delphi .
The earliest reference to a chariot race in Western literature is an event in the funeral games of Patroclus in the Iliad. [4] In Homeric warfare, elite warriors were transported to the battlefield in two-horse chariots, but fought on foot; the chariot was then used for pursuit or flight. [5]
Gaius Appuleius Diocles was born in 104 AD in the Roman province of Lusitania, in the Western Iberian peninsula.He made his racing debut in Rome at the age of 18, in 122 AD with the racing stable known as the Whites, but did not win a race until two years later.