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Images on pottery show that chariot racing existed in thirteenth century BC Mycenaean Greece. [a] The first literary reference to a chariot race is in Homer's poetic account of the funeral games for Patroclus, in the Iliad, combining practices from the author's own time (c. 8th century) with accounts based on a legendary past.
The word derives from the Latin quadrigae, a contraction of quadriiugae, from quadri-: four, and iugum: yoke. In Latin the word quadrigae is almost always used in the plural [1] and usually refers to the team of four horses rather than the chariot they pull. [2] In Greek, a four-horse chariot was known as τέθριππον téthrippon. [3]
A supposed epithet Zeus Moiragetes, meaning "Zeus Leader of the Moirai" was inferred by Pausanias from an inscription he saw in the 2nd century AD at Olympia: "As you go to the starting-point for the chariot-race there is an altar with an inscription to the Bringer of Fate.
Other Latin words that distinguish chariots by the number of animals yoked as a team are quadriga, a four-horse chariot used for racing and associated with the Roman triumph; triga, or three-horse chariot, probably driven for ceremonies more often than racing (see Trigarium); and seiugis or seiuga, the six-horse chariot, more rarely raced and ...
The October Horse is the right hand horse of the team that won a particular chariot race on October 15 of the previous year. [6] Together, the ashes of the unborn calf and the blood from the head of the October Horse are mixed by the Vestals and are added to the burning bean straw of the bonfire. [ 4 ]
The Greek word for chariot, ἅρμα, hárma, is also used nowadays to denote a tank, properly called άρμα μάχης, árma mákhēs, literally a "combat chariot". The Charioteer of Delphi was dedicated to the god Apollo in 474 BC by the tyrant of Gela in commemoration of a Pythian racing victory at Delphi .
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
This could be a contest in athletics, in chariot or horse racing, or in music or literature at a public festival in ancient Greece. Agon is the word-forming element in 'agony', explaining the concept of agon(y) in tragedy by its fundamental characters, the protagonist and antagonist.