Search results
Results from the WOW.Com Content Network
A visual rendition of the Islamic model of the soul based on a consensus of 18 surveyed academic and religious experts [5] There is now a substantial literature on combining these elements—ruh, qalb, nafs, and aql (mind)—to create an Islamic model for human behavior which can be the basis for an Islamic Psychology and Psychotherapy.
A visual rendition of the Islamic model of the soul showing the position of "nafs" relative to other concepts, based on a consensus of 18 surveyed academic and religious experts [1] Nafs ( نَفْس ) is an Arabic word occurring in the Quran , literally meaning " self ", and has been translated as " psyche ", " ego " or " soul ".
A visual rendition of the Islamic model of the soul showing the position of "'ruh" relative to other concepts based on a consensus of 18 surveyed academic and religious experts. [1] Rūḥ or The Spirit (Arabic: الروح, al-rūḥ) is mentioned twenty one times in the Quran, where it is described as issuing from command of God. The spirit ...
A visual rendition of the Islamic model of the soul showing the position of "'qalb" relative to other concepts based on a consensus of 18 surveyed academic and religious experts. [1] In Islamic philosophy, the qalb (Arabic: قلب) or heart is the center of the human personality.
A medical work by Ibn al-Nafis, who corrected some of the erroneous theories of Galen and Avicenna on the anatomy of the brain [citation needed].. Islamic psychology or ʿilm al-nafs [1] (Arabic: علم النفس), the science of the nafs ("self" or "psyche"), [2] is the medical and philosophical study of the psyche from an Islamic perspective and addresses topics in psychology, neuroscience ...
A visual rendition of the Islamic model of the soul showing the position of "nafs" relative to other concepts, based on a consensus of 18 surveyed academic and religious experts [27] Islamic theology usually accepts three types of invisible creatures: angels (malāʾikah), djinn, and devils (šayāṭīn).
The body of classical Islamic literature on psychology and mental health can be categorized into three distinct categories: [5] The largest and most robust source, Sufi literature and teachings, includes the prominent Islamic philosopher al-Ghazali. [5] "Mental health" is related to the health of the "soul", the "spiritual heart", or one's ...
Using the soul and the spirit synonymously is seen in almost all Qur'anic commentaries. [5] Also, in commentaries based on the Hadith and tradition, using the two terms interchangeably is very common. [6] In Islamic traditions, a distinction between soul, spirit and body is emphasized by addressing the actions of each part separately.