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Suetonius is mainly remembered as the author of De Vita Caesarum—translated as The Life of the Caesars, although a more common English title is The Lives of the Twelve Caesars or simply The Twelve Caesars—his only extant work except for the brief biographies and other fragments noted below.
De vita Caesarum (Latin; lit. "About the Life of the Caesars"), commonly known as The Twelve Caesars or The Lives of the Twelve Caesars, is a set of twelve biographies of Julius Caesar and the first 11 emperors of the Roman Empire written by Gaius Suetonius Tranquillus.
Church father Tertullian wrote: "We read the lives of the Cæsars: At Rome Nero was the first who stained with blood the rising faith" [17] Mary Ellen Snodgrass notes that Tertullian in this passage "used Suetonius as a source by quoting Lives of the Caesars as proof that Nero was the first Roman emperor to murder Christians", but cites not a specific passage in Suetonius's Lives as Tertullian ...
According to Suetonius, Caesar's assassination ultimately occurred primarily due to concerns that he wished to crown himself the king of Rome. [14] These concerns were exacerbated by the "three last straws" of 45 and 44 BC. In just a few months, Caesar had disrespected the Senate, removed People's Tribunes, and toyed with monarchy.
Ave Caesar! Morituri te salutant, by Jean-Léon Gérôme (1859), adapts the phrase to describe gladiators greeting the emperor Vitellius. Avē Imperātor, moritūrī tē salūtant ("Hail, Emperor, those who are about to die salute you") is a well-known Latin phrase quoted in Suetonius, De vita Caesarum ("The Life of the Caesars", or "The Twelve Caesars"). [1]
Julius Caesar just before crossing the Rubicon, when he is supposed to have uttered the phrase. Alea iacta est ("The die is cast") is a variation of a Latin phrase (iacta alea est [ˈjakta ˈaːlɛ.a ˈɛs̺t]) attributed by Suetonius to Julius Caesar on 10 January 49 BC, as he led his army across the Rubicon river in Northern Italy, in defiance of the Roman Senate and beginning a long civil ...
Caesar is presented as having used the former to get in power against the latter, who are nevertheless successful in the end. [27] Whereas Suetonius debates whether Caesar had always coveted tyranny, Plutarch does not discuss the question and considers that Caesar's mind was set on achieving sole rule from the beginning of his life.
Suetonius mentions the quote merely as a rumor, as does Plutarch who also reports that Caesar said nothing, but merely pulled his toga over his head when he saw Brutus among the conspirators. [10] Caesar saying Et tu, Brute? in Shakespeare's play Julius Caesar (1599) [11] was not the first time the phrase was used in a dramatic play.