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Zechariah 9 is the ninth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. [4]
The first oracle (Zechariah 9–11) gives an outline of the course of God's providential dealings with his people down to the time of the coming of the Messiah. The second oracle (Zechariah 12–14) points out the glories that await Israel in "the latter day", the final conflict and triumph of God's kingdom.
In the most ancient Jewish writings Zechariah 9:9 is applied to the Messiah. [87] According to the Talmud, so firm was the belief in the ass on which the Messiah is to ride that "if anyone saw an ass in his dream, he will see salvation". [88] [need quotation to verify] The verse is also Messianically quoted in Sanh. 98 a, in Pirqé de R. Eliez. c.
Bart D. Ehrman agreed that the Gospel of Matthew misunderstood Zechariah 9:9, which states '[Your king comes] riding on a donkey, on a colt, the foal of a donkey.' This repetition is a Hebrew poetic figure of speech which says the same thing twice in different words, but Matthew accidentally turned this into two separate animals which Jesus ...
The Book of Zechariah introduces him as the son of Berechiah, the son of Iddo. [2] The Book of Ezra names Zechariah as the son of Iddo, [3] but it is likely that Berechiah was Zechariah's father, and Iddo was his grandfather. [4] The Targum of Lam 2:20 names this Zechariah son of Iddo and It reads that he was stoned as Matthew 23:35 reads.
In Year 2, Haggai and Zechariah 1–8 are read in weeks 11–12 of Ordinary Time; Obadiah, Joel, Malachi, Jonah, and Zechariah 9–14 are read in Week 18. They are collectively commemorated in the Calendar of Saints of the Armenian Apostolic Church on July 31.
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The origin of the belief can be found in Zechariah 9:9: "... your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey." [ 2 ] The 'king' mentioned in this verse is interpreted by Chazal as referring to the Messiah.
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