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Idealism in philosophy, also known as philosophical idealism or metaphysical idealism, is the set of metaphysical perspectives asserting that, most fundamentally, reality is equivalent to mind, spirit, or consciousness; that reality is entirely a mental construct; or that ideas are the highest type of reality or have the greatest claim to being considered "real".
American president Woodrow Wilson is widely considered one of the codifying figures of idealism in the foreign policy context.. Since the 1880s, there has been growing study of the major writers of this idealist tradition of thought in international relations, including Sir Alfred Zimmern, [2] Norman Angell, John Maynard Keynes, [3] John A. Hobson, Leonard Woolf, Gilbert Murray, Florence ...
Ethical idealism, [1] which is also referred to by terms such as moral idealism, [2] [3] principled idealism, [4] and other expressions, is a philosophical framework based on holding onto specifically defined ideals in the context of facing various consequences to holding such principles and/or values.
The belief in ideals is called ethical idealism, and the history of ethical idealism includes a variety of philosophers. [1] In some theories of applied ethics, such as that of Rushworth Kidder, there is importance given to such orders as a way to resolve disputes.
Supporters of idealism, the group of metaphysical philosophies which assert that reality, or reality as humans can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically , idealism manifests as a skepticism about the possibility of knowing any mind-independent thing.
Within German idealism, objective idealism identifies with the philosophy of Friedrich Schelling. [4] According to Schelling, the rational or spiritual elements of reality are supposed to give conceptual structure to reality and ultimately constitute reality, to the point that nature and mind, matter and concept, are essentially identical: their distinction is merely psychological and depends ...
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Fascist support for capitalism was based on the idea that economic competition was good for the nation, as well as social Darwinist beliefs that the economic success of the wealthy proved their superiority and the idea that interfering with natural selection in the economy would burden the nation by preserving weak individuals.