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Tsunki is a name for the primordial spirit shaman within the Achuar and Shuar people of Amazonia. [1] The term is derived from the Jivaroan language family. [ 2 ] It translates to English as "the first shaman" [ 3 ] and is frequently alluded to in shamanic songs.
Shamanism is a spiritual practice that involves a practitioner (shaman) interacting with the spirit world through altered states of consciousness, ...
The word tongji 童乩 (lit. "youth diviner") "shaman; spirit-medium" is a near-synonym of wu. Modern Chinese distinguishes native wu from "Siberian shaman": saman 薩滿 or saman 薩蠻; and from Indian Shramana "wandering monk; ascetic": shamen 沙門, sangmen 桑門, or sangmen 喪門.
1922: a shaman of the Itneg people renewing an offering to the spirit of a warrior's kalasag shield A performer depicting a shaman in a recent Babaylan Festival of Bago, Negros Occidental. Babaylans (also balian or katalonan, among many other indigenous names) were shamans of the various ethnic groups of the pre-colonial Philippine islands.
All these are related to the Mongolian name of Etügen, the hearth goddess, and Etügen Eke 'Mother Earth'. Maria Czaplicka points out that Siberian languages use words for male shamans from diverse roots, but the words for female shaman are almost all from the same root. She connects this with the theory that women's practice of shamanism was ...
Dukun is an Indonesian term for shaman. [1] Their societal role is that of a traditional healer, spirit medium, custom and tradition experts and on occasion sorcerers and masters of black magic. In common usage the dukun is often confused with another type of shaman, the pawang. It is often mistranslated into English as "witch doctor" or ...
A bomoh (Southern Thai: โต๊ะบอมอ; RTGS: To Bomo) is a Malay shaman and traditional medicine practitioner. [1] The term is used mainly in Malaysia and parts of Sumatra, whereas most Indonesians use the word dukun. It is often mistranslated into English as medicine man or witch doctor.
Idols can be consecrated to them within three years of the shaman's death and can be placed in the home ("home ongon") or in another locale, such as a shelter out in the open ("field ongon"). [3] The ongon is also the physical representation of that spirit, made by a shaman, which plays a central part in the ritual that invokes the protection ...