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The Woman on Platform 8 is a short story written by Indian author Ruskin Bond. [1] [2] It is narrated in first person by a schoolboy named Arun, and recounts an encounter with a mysterious woman in a train station. [3] The story was first published in The Illustrated Weekly of India between 1955 and 1958. [4]
The English writer W. Somerset Maugham reverses the moral order in a different way in his short story, "The Ant and The Grasshopper" (1924). It concerns two brothers, one of whom is a dissolute waster whose hard-working brother has constantly to bail out of difficulties.
The story was likely intended as a literature primer for young readers, but departed from highly moralistic, often religious stories written for the same purpose. Adaptations throughout the 1880s incorporated appealing illustrations in order to hold the reader's attention as interest became more relevant to reading lessons.
Illustrations of the fable on English chinaware draw on the woodcut in Samuel Croxall's edition of Aesop. A Wedgwood plate of about 1775 displays a red picture in a square, garlanded frame. The rim has a wavy edge printed with detached sprays of flowers. Much the same picture as there, printed in green, is used on a contemporary Liverpool tile. [8]
To emphasise the moral he is drawing, Lessing concludes with the curse, 'Abominable flatterers, may you all be so rewarded with one poison for another!'. [8] An Eastern story of flattery rewarded exists in the Buddhist scriptures as the Jambhu-Khadaka-Jataka. [9] In this, a jackal praises the crow's voice as it is feeding in a rose-apple tree ...
The Latin version of the fable first appeared centuries later in Avianus, as De Vento et Sole (Of the Wind and the Sun, Fable 4); [3] early versions in English and Johann Gottfried Herder's poetic version in German (Wind und Sonne) named it similarly. It was only in mid-Victorian times that the title "The North Wind and the Sun" began to be used.
In contrast to Post-Traumatic Stress Disorder, which springs from fear, moral injury is a violation of what each of us considers right or wrong. The diagnosis of PTSD has been defined and officially endorsed since 1980 by the mental health community, and those suffering from it have earned broad public sympathy and understanding.
The story appears in Indian textbooks, and its adaptions also appear in moral education books such as The Joy of Living. [5] The story has been adapted into several plays and other performances. Asi-Te-Karave Yied (2008) is a Kashmiri adaption of the story by Shehjar Children's Theatre Group, Srinagar. [6]
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