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When a person dies, as the Mizo believed, the spirit immediately emanates from the body, but does not go directly to Mithi Khua. Instead it roams around until a favourable season, generally after the wet monsoon, around the month of August (in fact August is still traditionally named Thiášin Thla, meaning "month of the spirit departure"). [7]
In order for the deceased to move on there is a process that must happen. First, there is the "seeing". This is when someone looks at a doorway and sees the spirit. They then tell someone and that person tells someone and so on. The leader of the ceremony greets the duppy (spirit) and then the night song begins. This is a song played for the ...
One of the patients lost "three-fourths of an ounce" (21.3 grams) in weight, coinciding with the time of death. MacDougall disregarded the results of another patient on the grounds the scales were "not finely adjusted", and discounted the results of another as the patient died while the equipment was still being calibrated.
The dead person does not know anything and does not do anything. [69] They believe that death is a decreation, or an undoing of what was created. This is described in Ecclesiastes 12:7: "When a person dies, the body turns to dust again, and the spirit goes back to God, who gave it."
Ego death is a "complete loss of subjective self-identity". [1] The term is used in various intertwined contexts, with related meanings. The 19th-century philosopher and psychologist William James uses the synonymous term "self-surrender," and Jungian psychology uses the synonymous term psychic death, referring to a fundamental transformation of the psyche. [2]
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Taoism places great value in life. It does not focus on life after death, but on health and longevity by living a simple life and having inner peace. It is said that the human body is filled with spirits, gods, or demons. When people die, it is believed that they should do rituals to let the spirits guard the body.
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