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The traditional Jewish view is that non-Jews may receive God's saving grace (see Noahides), and this view is reciprocated in Orthodox Christianity.Writing for the Greek Orthodox Archdiocese of America, Rev. Protopresbyter George C. Papademetriou has written a summary of classical Christian and Eastern Orthodox Christian views on the subject of the salvation of non-Christians, entitled An ...
The Rebbes of Chabad have issued the call to all Jews to attract non-observant Jews to adopt Orthodox Jewish observance, teaching that this activity is part of the process of bringing the Messiah. Rabbi Menachem Mendel Schneerson issued a call to every Jew: "Even if you are not fully committed to a Torah life, do something.
This book examines Jewish denominationalism, especially Orthodox tolerance toward non-Orthodox Jews as exemplified by Rabbis Hatam Sofer and Moshe Feinstein. Heilman, Samuel. Synagogue Life: A Study in Symbolic Interaction. Univ. of Chicago Press, 1973.
The Dabru Emet (Heb. דברו אמת "Speak [the] Truth") is a document concerning the relationship between Christianity and Judaism.It was signed by over 220 rabbis and intellectuals from all branches of Judaism, as individuals and not as representing any organisation or stream of Judaism.
Kosher Jesus (2012) is a book by the Orthodox Rabbi Shmuley Boteach, focusing on the relationship between Christianity and Judaism.The book examines the rabbinic origins of the teachings of Jesus within the context of Second Temple Judaism in the 1st century and the New Testament, and compares scholarly views on the historical figure of Jesus with the theological ideals expressed by the Jewish ...
Torah Umadda (/tɔːrɑ umɑdɑ/; Hebrew: תּוֹרָה וּמַדָּע, "Torah and knowledge") is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge.
Early criticism of Judaism and its texts, laws, and practices originated in inter-faith polemics between Christianity and Judaism. Important disputations in the Middle Ages gave rise to widely publicized criticisms. Modern criticisms also reflect the inter-branch Jewish schisms between Orthodox Judaism, Conservative Judaism, and Reform Judaism.
Differences over this doctrine and the question of papal primacy have been and remain primary causes of schism between the Eastern Orthodox and Western churches. [ 1 ] [ 2 ] The term has been an ongoing source of conflict between Eastern Christianity and Western Christianity, contributing, in major part, to the East–West Schism of 1054 and ...