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Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of the preaching of John the Baptist as well as a genealogy of Jesus.
Mark's unique details tend to be, by necessity, non-essential ones. Marcan priority sees Matthew and Luke trimming away trivial narrative details in favor of the extensive material they wished to add elsewhere. But under Marcan posteriority, these details must have been added to Mark to make the stories more vivid and clear.
Compare Matthew 3:12; Luke 3:16. [13] ἐν πνεύματι ἁγίῳ καὶ πυρί (with the Holy Spirit and fire) – P 1195 1241 ℓ 44m syr h*. [13] Compare Matthew 3:12; Luke 3:16. [13] Mark 1:13 καὶ ἦν ἐν τῇ ερημω (he was in the wilderness) – א A B D L Θ 33. 579. 892. 1342.
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [28] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [29]
"L" is the term for material unique to the Gospel of Luke. In textual criticism of the New Testament, the L source is a hypothetical oral or textual tradition which the author of Luke–Acts may have used when composing the Gospel of Luke. [1] [2]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
The Gospel of Luke Luke 3:23 states that Jesus was "about 30 years of age" at the start of his ministry. [2] [3] A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36. [2] [3] [4] [note 1]