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Ian Haney López, the John H. Boalt Professor of Law at the University of California, Berkeley [29] explains ways race is a social construct. He uses examples from history of how race was socially constructed and interpreted. One such example was of the Hudgins v. Wright case. A slave woman sued for her freedom and the freedom of her two ...
Modern scholarship views racial categories as socially constructed, that is, race is not intrinsic to human beings but rather an identity created, often by socially dominant groups, to establish meaning in a social context. Different cultures define different racial groups, often focused on the largest groups of social relevance, and these ...
Racial formation theory is an analytical tool in sociology, developed by Michael Omi and Howard Winant, which is used to look at race as a socially constructed identity, where the content and importance of racial categories are determined by social, economic, and political forces. [1]
Latino critical race theory (LatCRT or LatCrit) is a research framework that outlines the social construction of race as central to how people of color are constrained and oppressed in society. Race scholars developed LatCRT as a critical response to the "problem of the color line" first explained by W. E. B. Du Bois. [183]
Some advocated that race 'should centre not on what race explains about society, but rather on the questions of who, why and with what effect social significance is attached to racial attributes that are constructed in particular political and socio-economic contexts', and thus, addressing the "folk" or "mythological representations" of race.
A social construct is any category or thing that is made real by convention or collective agreement. [1] [2] Socially constructed realities are contrasted with natural kinds, which exist independently of human behavior or beliefs. [1] [2] Simple examples of social constructs are the meaning of words and the value of paper money. [3]
Sociologists, in general, recognize "race" as a social construct. This means that, although the concepts of race and racism are based on observable biological characteristics, any conclusions drawn about race on the basis of those observations are heavily influenced by cultural ideologies.
Sauer said, "the successful assignment of race to a skeletal specimen is not a vindication of the race concept, but rather a prediction that an individual, while alive was assigned to a particular socially constructed 'racial' category. A specimen may display features that point to African ancestry.