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The kesa is worn over a Chinese-style long robe, called jikitotsu (直裰) which was also developed in China, [14] [15] and had a belt or sash tied at the waist. [13] Zen Buddhist monks wear a form of formal dress which is composed of two kimono, covered by the jikitotsu; and the kesa is finally worn on top of the jikitotsu. [15]
Modern-day Buddhist monks and laity refer to the long Buddhist robe as haiqing (Chinese: 海青). [23] The wearing of these long robes by Buddhist monks is a legacy of the Tang and Song period. [23] In ancient times, the haiqing was adopted by the Chan temples. [8] The haiqing originated from the hanfu-style worn in the Han and Tang dynasties. [14]
Ordained Buddhist bhikkus (monks) and bhikuunis (nuns) traditionally wear simple robes called kāṣāya, named after a brown or saffron dye used to give the fabric their distinctive non-primary colors. Originally, these robes were made of cast-off or donated material because monks lived ascetic lifestyles. [1]
One origin story holds that when the Chinese emperors forbid the wearing of robes, defrocked all the Buddhist monks, and bestowed imperial favor on the Confucian and Taoist priests, then Buddhist monks created a miniature version of their robe to be worn secretly around the neck underneath their regular lay clothing. Another suggests that the ...
Kaṭhina (or Kaṭina) is a Pali word referring to the wooden frame used to measure the length and width by which the robes of Buddhist monks are cut. [6] As the legend goes, thirty bhikkhus were journeying with the intention of spending Vassa with Gautama Buddha. [2]
A samue being worn.. The samue (作務衣) is the work clothing of Japanese Buddhist monks and nuns, worn when engaged in samu.. Made from cotton or linen and traditionally dyed brown or indigo to distinguish them from formal vestments, samue are worn by monks of most Japanese Buddhist traditions performing labour duty such as temple maintenance and field work.
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